He put his hands on his hips and began to speak without any preface, somewhat to the boys' surprise, who had expected a prayer. The voice, as generally happens with a successful revivalist preacher, was of fine quality, and rich in good South Lancashire intonations, and his manner was simplicity itself.
'Suppose we put off our prayer a little bit,' he said, in a colloquial tone, his fixed look studying the crowded benches all the while. 'Perhaps we'll have more to pray about by-and-by.... Well, now, I haven't been long in Clough End, to be sure, but I think I've been long enough to get some notion of how you boys here live--whether you work on the land, or whether you work in the mills or in shops--I've been watching you a bit, perhaps you didn't think it; and what I'm going to do to-night is to take your lives to pieces--take them to pieces, an look close into them, as you've seen them do at the mill, perhaps, with a machine that wants cleaning. I want to find out what's wrong wi them, what they're good for, whose work they do--_God's or the devil's_ ... First let me take the mill-hands. Perhaps I know most about their life, for I went to work in a cotton-mill when I was eight years old, and I only left it six months ago. I have seen men and women saved in that mill, so that their whole life afterwards was a kind of ecstasy: I have seen others lost there, so that they became true children of the devil, and made those about them as vile and wretched as themselves. I have seen men grow rich there, and I have seen men die there; so if there is anything I know in this world it is how factory workers spend their time--at least, I think I know. But judge for yourselves--shout to me if I'm wrong. Isn't it somehow like this?'
And he fell into a description of the mill-hand's working day. It was done with knowledge, sometimes with humour, and through it all ran a curious undercurrent of half-ironical passion. The audience enjoyed it, took the points, broke in now and then with comments as the speaker touched on such burning matters as the tyranny of overlookers, the temper of masters, the rubs between the different classes of 'hands,' the behaviour of 'minders' to the 'piecers' employed by them, and so on. The sermon at one time was more like a dialogue between preacher and congregation. David found himself joining in it involuntarily once or twice, so stimulating was the whole atmosphere, and Mr. Dyson's eye was caught perforce by the tall dark fellow with the defiant carriage of the head who sat next to Tom Mullins, and whom he did not remember to have seen before.