Mr. W. C. Watson joined October, 1857, and resigned in 1869.
Nanga = the mouth of a river in Sea-Dayak; tiga = three.
Mr. C. Fox came to Sarawak from India in 1851, as master of the Mission School; he shortly afterwards joined the Rajah.
CHAPTER VI THE CHINESE REBELLION, AND SECRET SOCIETIES
We must take a retrospective glance before proceeding with the subject of this chapter, in order to note briefly some important incidents, which have not been recorded in their proper sequence, so as not to interrupt a connected narrative of the events related in the preceding chapter. During the period covered by that chapter happened the grave disturbances caused by Sherip Masahor, aided by the disaffection of the Datu Patinggi Gapur, and backed by Bruni intrigue; also the troubles at Muka, which ended in the cession to the raj of that and neighbouring towns, with the intermediate country up to point Kedurong. Both occurred previously to Rentap's overthrow, but subsequently to the Chinese insurrection, and both will be fully related in the two following chapters.
In 1850, as we have already recorded, the Chinese colony in Upper Sarawak had been greatly augmented by the arrival of some thousands of Chinese refugees from Pemangkat in Dutch territory, who had come over into Sarawak to escape the tyranny of their stronger rivals, the Chinese of Montrado.
These Chinese were mostly gold miners, and had established themselves at Bau, Bidi, Paku, and Tundong, under one Kongsi, or company, to exploit the mines in the vicinity of these villages. Bau, their principal village, was the headquarters of the Kongsi. Others had settled at Siniawan, and Segobang, but these were agriculturists, and harmless people, though they were reluctantly dragged into rebellion by the machinations of the Secret Society formed by the turbulent mining communities, and became involved in the ruin that followed its attempt to overthrow the Government.
In Kuching there was also a fairly large number of Chinese, consisting mainly of merchants and traders, mostly well-to-do people, whose interests, as well as racial antagonism, placed them, then as now, in opposition to the principles of such secret societies, which aimed at the subversion of all constituted authority, and the substitution of terrorism.