"Loose in morals and in manners vain, In conversation frivolous, in dress extreme,"--
who in turn has become antiquated and tiresome. Regnard's only original character is the Gambler; in his other comedies he made use of the old, familiar masks, and won success by his keen sense of the ridiculous, his wit, and his unceasing jollity and fun. His Crispins and Scapins are perfect. What impudent, worthless, amusing rogues! To keep inside of the law is their only rule of right. "Honesty is a fool, and Trust, his sworn brother, a very simple gentleman." They came of an ancient race, these Crispins and Scapins, that had flourished in Italy and in Spain since Plautus and Terence brought them over from Greece. They found their way to France, and even reached England in their migration, following in the train of Charles II. when he returned from exile, and during a short life on that side of the Channel added drunkenness and brutality to their gayer vices. The character was true to Nature in Athens or in Rome, where men of talent might often be bound to devote their brains to the service of those who owned their bodies, and by their condition as slaves were released from all obligations of honor or of honesty. In the seventeenth century it might pass in France; for the line between gentle and simple was so sharply drawn that ladies of rank saw no greater impropriety in disrobing before their footmen than before their dogs. But the progress of liberty or of _égalité_ blotted out the valets of comedy. Even in Regnard's time the inconsistencies of the character were noticed. Jasmin, in the "Sérénade," utters revolutionary doctrine:--"How can an honorable valet devote himself to the interests of a penniless master? We grow tricky in waiting upon such fellows. They scold us; sometimes they beat us. We have more wit than they. We support them; we are obliged to invent, for their benefit, all sorts of knavery, in which they are always ready to take a share; and, withal, they are the masters, and we the servants. It is not just. Hereafter I mean to scheme for myself, and become a master in my turn."
Scapin has joined his brother pagans beyond the Styx; but Lisette blooms in evergreen youth. This young French person's theory of woman's rights is different from the one which obtains in New England; nor does she trouble herself at all to seek for woman's mission. She found it years ago. It is to deceive a man. She is satisfied with her condition, and with the old mental and moral attributes of her sex. When Crispin disguises himself in her clothes, he exclaims,--