The absence of employment in the towns threw the labouring classes more and more upon the soil for sustenance, while the landlord legislation of the period threw them as helplessly back upon other pursuits than agriculture. Agrarian injustice was encountered by conspiracy, and for the first time in these pages, we have to record the introduction of the diabolical machinery of secret oath-bound associations among the Irish peasantry. Of the first of these combinations in the southern counties, a cotemporary writer gives the following account: "Some landlords in Munster," he says, "have let their lands to cotters far above their value, and, to lighten their burden, allowed commonange to their tenants by way of recompense: afterwards, in despite of all equity, contrary to all compacts, the landlords enclosed these commons, and precluded their unhappy tenants from the only means of making their bargains tolerable." The peasantry of Waterford, Cork, and other southern counties met in tumultuous crowds, and demolished the new enclosures. The oligarchical majority took their usual cue on such occasions: they pronounced, at once, that the cause of the riots was "treason against the state;" they even obtained a select committee to "inquire into the cause and progress of the Popish insurrection in Munster." Although the London Gazette, on the authority of royal commissioners, declared that the rioters "consisted indiscriminately of persons of different persuasions," the Castle party would have it "another Popish plot." Even Dr. Lucas was carried away by the passions of the hour, and declaimed against all lenity, as cowardly and criminal.
A large military force, under the Marquis of Drogheda, was accordingly despatched to the south. The Marquis fixed his head-quarters at Clogheen, in Tipperary, the parish priest of which was the Rev. Nicholas Sheehy. The magistracy of the county, especially Sir Thomas Maude, William Bagnel, John Bagwell, Daniel Toler, and Parson Hewitson, were among the chief maintainers of the existence of a Popish plot, to bring in the French and the Pretender. Father Sheehy had long been fixed upon as their victim: largely connected with the minor gentry, educated in France, young, popular, eloquent and energetic, a stern denouncer of the licentious lives of the squires, and of the exacting tithes of the parsons, he was particularly obnoxious. In 1763 he was arrested on a charge of high treason, for drilling and enrolling Whiteboys, but was acquitted. Towards the close of that year, Bridge, one of the late witnesses against him, suddenly disappeared. A charge of murder was then laid against the priest of Clogheen, and a prostitute named Dunlea, a vagrant lad named Lonergan, and a convicted horse stealer called Toohey, were produced in evidence against him, after he had lain nearly a year in prison, heavily fettered. On the 12th of March, 1765, he was tried at Clonmel, on this evidence; and notwithstanding an _alibi_ was proved, he was condemned, and beheaded on the third day afterwards. Beside the old ruined church of Shandraghan, his well-worn tomb remains till this day. He died in his thirty-eighth year. Two months later, Edward Sheehy, his cousin, and two respectable young farmers, named Buxton and Farrell, were executed under a similar charge, and upon the same testimony. All died with religious firmness and composure. The fate of their enemies is notorious; with a single exception, they met deaths violent, loathsome, and terrible. Maude died insane, Bagwell in idiocy, one of the jury committed suicide, another was found dead in a privy, a third was killed by his horse, a fourth was drowned, a fifth shot, and so through the entire list. Toohey was hanged for felony, the prostitute Dunlea fell into a cellar and was killed, and the lad Lonergan, after enlisting as a soldier, died of a loathsome disease in a Dublin infirmary.